Rights as Trumps: Ronald Dworkin’s Theory of Rights
The idea of “Rights as Trumps” is most famously associated with the liberal political philosopher Ronald Dworkin. In modern political theory, this concept plays a crucial role in debates concerning individual rights, democracy, and constitutionalism. Dworkin developed this idea as a response to utilitarian and majoritarian theories, which often justify limiting individual rights in the name of collective welfare.

According to Dworkin, individual rights function as trumps over collective goals and social policies. This means that when a genuine right is at stake, it cannot be overridden merely because doing so would benefit the majority. The theory of rights as trumps has become central to contemporary discussions on constitutional rights, judicial review, and liberal democracy, making it highly relevant for MA Political Science (DU) students.
Conceptual Background: Rights and Utilitarianism
Before understanding “rights as trumps,” it is important to grasp the problem Dworkin was addressing. Utilitarianism evaluates actions and policies based on their consequences, aiming to maximize overall happiness or welfare. While this approach values efficiency and aggregate well-being, it often allows individual interests to be sacrificed for the greater good.
Dworkin strongly criticized this framework, arguing that it fails to respect the moral equality of individuals. If individual rights can be overridden whenever doing so increases total welfare, then minorities remain vulnerable to exploitation. The concept of rights as trumps was developed precisely to protect individuals against such utilitarian calculations.
Meaning of ‘Rights as Trumps’
When Dworkin claims that rights are trumps, he uses a metaphor drawn from card games. Just as a trump card overrides other cards, rights override ordinary political considerations such as economic efficiency, public convenience, or majority preference.
This does not mean that rights always win in every situation, but it does mean that they cannot be dismissed for policy reasons alone. If the state wishes to limit a right, it must provide a justification that respects the moral seriousness of that right, rather than appealing simply to social utility or popular opinion.
Rights versus Policies
A key distinction in Dworkin’s theory is between rights and policies. Policies aim to improve some aspect of collective welfare, such as economic growth or public order. Rights, by contrast, protect individual interests that are so important that they must not be overridden by policy goals.
For Dworkin, political decisions must respect rights even when doing so is costly or unpopular. This distinction reinforces the idea that rights act as trumps against policies that treat individuals merely as means to collective ends.
Rights, Equality, and Moral Individualism
Dworkin grounds his theory of rights in the principle of equal concern and respect. Every individual, he argues, has an equal moral status, and rights are institutional expressions of this moral equality.
Rights as trumps therefore ensure that no individual is sacrificed for the benefit of others. This moral individualism distinguishes Dworkin’s liberalism from both utilitarianism and authoritarian approaches to governance.
Rights and Judicial Review
The idea of rights as trumps has major implications for constitutional law and judicial review. Dworkin argues that courts are justified in protecting individual rights even against democratic majorities. Judicial review is not anti-democratic, according to Dworkin, because democracy is not merely about majority rule but about treating all citizens with equal respect.
Judges, in this view, must interpret constitutional rights morally, not mechanically. This reinforces the role of courts as guardians of rights against legislative or executive overreach.
Are Rights Absolute?
Although rights function as trumps, Dworkin does not claim that rights are absolute. Rights can conflict with other rights, and in such cases, careful moral reasoning is required. However, what distinguishes Dworkin’s approach is that rights cannot be overridden for simple utilitarian or administrative reasons.
Thus, rights are strong claims, but not unlimited ones. Their limitation must be justified in terms of other rights or fundamental moral principles, not merely social convenience.
Criticism of Rights as Trumps
Several critics argue that Dworkin’s theory gives excessive power to judges and undermines democratic decision-making. Others claim that treating rights as trumps ignores the complexity of social policy, where trade-offs are unavoidable.
Communitarian thinkers further argue that Dworkin’s approach is overly individualistic and neglects social values and traditions. In response, Dworkin maintains that respecting rights is essential for preserving the moral integrity of democratic societies.
Contemporary Relevance
In contemporary politics, the idea of rights as trumps is highly relevant in debates over free speech, minority rights, privacy, and civil liberties. Issues such as surveillance, censorship, and national security frequently test whether states genuinely treat rights as constraints on power or merely as negotiable interests.
Conclusion
Ronald Dworkin’s concept of rights as trumps offers a powerful defense of individual rights in liberal democracies. By placing rights above policy goals and majority preferences, Dworkin provides a moral framework that protects human dignity and equality. While not without criticism, this theory remains one of the most influential contributions to modern political theory and constitutional thought.
FAQs
Q1. What does ‘rights as trumps’ mean?
Rights override policy goals and majority interests.
Q2. Who proposed the idea of rights as trumps?
Ronald Dworkin.
Q3. Are rights absolute according to Dworkin?
No, but they cannot be overridden for utilitarian reasons.
Q4. How does this theory challenge utilitarianism?
It rejects sacrificing individuals for aggregate welfare.
Q5. Why is this theory important for democracy?
It protects minorities and justifies judicial review.